|
Master Says
|
|
|
 |
Spiritual Practice and Physical Matter
Sometimes we think that our lives would be very uncomfortable if we lacked physical things. But then, we could still preserve our lives and keep our hearts incorruptible. Sometimes too much money can be harmful to our lives and cause our morality to waver. If we lose this body, it won't matter. However, if we lose our longing for the Truth because of money, it will be very difficult to get it back again.
That's why Shakyamuni Buddha said that the path of the renunciate is broader, simpler and purer; while the path of the layman is narrower and more difficult to walk on. This is because the layman inevitably develops relationships with other people, and they pollute or fight with each other over fame and riches. Mundane possessions and relationships are not necessarily bad. It depends on how we use them. Having a husband, a wife or possessions may not be bad. Sometimes we don't know how to manage them; then they aren't good. Once we attain a certain level in our spiritual practice, we lose interest in the money, fame, possessions, love, desires and passions of the world. However, this doesn't mean that we've turned into a piece of wood, but that we've transcended all these things.
For example, when a child starts to learn the ABCs, he makes progress and the rate of his progress is very obvious. After he goes beyond the ABC level, he's able to recognize words. He studies every day, but doesn't feel that he's making any progress. By then, there's no need to test his ABCs, for he's already above that. It's not that he doesn't recognize words or isn't making any progress; it's just that he's at a different level.
Why are worldly possessions and passionate relationships not beneficial to spiritual cultivation? In reality, these things aren't bad. But if one becomes lost in the mundane passions and loves worldly people more than God, then of course, his level is not high because he's weighted down inside this world. For example, if one side of the scale is heavier, naturally it sinks lower than the other side. If the weights on both sides are equal, then there is balance. Hence, this doesn't mean that we can't practice spirituality if we still have mundane possessions or passionate relationships. The main point is the attitude of our mind toward these things.
If we're troubled or overly concerned about someone or obsessed with certain feelings day in and day out, then we should realize we're not yet free of the net of passion in the astral realm. Or if we're saddened by the loss of some possessions, then we're still inside the astral realm. If certain losses occur that may create difficulties and hindrances for the family, then of course it doesn't matter if we worry a little. But if the loss is not going to have too big an effect on the family, and we still feel very attached to these possessions and worry too much, then we should realize our level is still not very high.
We measure our level not only by sitting and seeing the Light and listening to the Sound. In spiritual practice, we should be careful every hour of the day. It's not only the two and a half-hour meditation period that counts as practice. We have to be on constant vigilance, knowing when our level is falling or rising. We should watch our own responses when people scold us, and see if we feel that our ego or self-respect is hurt. Or when people take our things or damage our property, see if we react strongly. This way we'll know if our ego has arisen at that moment.
Of course, we have to protect our property, feelings and families. However, protection is different from excessive craving and attachment. Every one of us has the right to protect our own emotions, family and possessions. However, if we feel very miserable and painful about these things and are unable to let go, then we must hurry to do more meditation.
What we call renunciates are those who can completely renounce those things that worldly people regard as very important and greatly needed, and cling tightly to. They have no difficulty leaving these things. Neither do they cry bitterly when they leave them behind. They clearly understand and truly want to let go. Of course, they may feel a little sad about parting with certain souvenirs or friends and relatives. However, it doesn't mean that they don't want to leave or are still attached to them.
